Posts Tagged ‘Islamophobia’


We hit 100,000 views last week, and we’re using that as an excuse to list the best posts we’ve published, divided by category. Part 1 covered Addictions, Anarchism, Atheism, Baseball, and Capitalism; Part 2 covered Civil Liberties, Economics, Gardening, Interviews, and Journalism; and Part 3 covered jokes. Since there are well over 500 posts in the Humor category (out of 1,500 total), we’ll be doing at least one or two more best-of Humor lists. Here are the best 70 or so posts mocking religion:

Religious Humor/Mockery


Alt-country player Al Perry’s song and video, “Jukebox Jihad,” has evidently fallen victim to the PC police — outraged by, what else?, “islamophobia” — and has been taken down by Youtube. (We put “censored” in quotes in the headline, because it’s within Youtube’s rights to only host what they want; but the political intent, the desire to restrict political speech, is obvious.)

Here’s the takedown notice:

If you haven’t heard the song, “Jukebox Jihad” is a rockabilly tune, light, funny mockery (admittedly in questionable taste) of the murderous religious fanatics who have slaughtered and enslaved tens, probably hundreds, of thousands of people, most of whom were/are their fellow Muslims.

We loathe attacks on free speech. We loathe anything smacking of censorship. And we loathe those who think they know what others should be allowed to see and hear.

So, we’ve just put up the “Jukebox Jihad” video on the See Sharp Press web site. I spoke with Al earlier this evening, and he encourages others to download “Jukebox Jihad” and put it up on their own sites.

Without further ado, here’s the link to “Jukebox Jihad.”


ISLAMOPHOBIA, n. 1) The unspeakable act of pointing out that acts committed in the name of Islam might have something to do with Islam; 2) The ever popular American mass participation sport of scapegoating and further victimizing an already victimized minority.

Unfortunately, while both definitions are accurate, those who accept one will never accept the other. This provides an example of yet another popular American mass participation sport, rejection of reality.

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–from the revised and expanded edition of The American Heretic’s Dictionary, the best modern successor to Ambrose Bierce’s Devil’s Dictionary

 


McCARTHYISM, n. 1. The hurling of baseless, slanderous charges at political opponents, be they groups or individuals; 2. A common means of leveling such charges through the deliberate conflation of two unrelated things, such as anti-Semitism and criticism of the state of Israel, or racism and criticism of Islam or Muslims (who come in all colors).

How these distinct things are identical is never explained, though one suspects transubstantiation or a particularly perverse form of syllogistic reasoning. To wit:

Most Islamic believers are black or brown.
So, criticism of Islam (a religion) is an attack on black and brown people.
Therefore those who criticize Islam are racist.

Or

Most Israeli citizens are Jewish.
So, criticism of Israel (a political entity) is an attack on Jewish people.
Therefore those who criticize Israel are anti-Semitic..

One could just as well argue the following:

Most American child molesters are white.
So, criticism of child molesters is an attack on white people.
Therefore those who criticize child molesters are racists.

And there you have it. What passes for political discussion in the land of the free.

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–from the revised and expanded edition of The American Heretic’s Dictionary, the best modern successor to Ambrose Bierce’s Devil’s Dictionary

 

American Heretic's Dictionary revised and expanded by Chaz Bufe, front cover


There’s a truly loathsome, dishonest piece  by Sonali Kolhaktar on  Alternet accusing Bill Maher and Sam Harris of “islamophobia”; Kolhaktar then seamlessly conflates “islamophobia” with racism–a charge which she hurls at Maher. This is a truly vile accusation, and the author makes it citing no evidence whatsoever. This baseless accusation says a hell of a lot more about her than Maher.

The main thrust of the piece, other than slinging mud at leftists who recognize the menace of islam, is that muslims are decent people, just like everybody else. In one sense, Kolhaktar is right. Like christians, muslims are decent people–to the extent that they ignore the teachings in their “holy” book, which contains admonitions to murder heretics and nonbelievers and to enslave nonbelievers. (I’ll put up another post today or tomorrow citing specific passages from both the bible and the koran.)

Much as multiculturalists and religious apologists would pretend otherwise, religion IS the problem. Maher was absolutely right when he said that islam is “the mother lode of bad ideas.”

Believers are decent people only to the extent that they ignore the vicious, authoritarian passages in their “holy” books–only to the extent that they ignore the admonitions to murder, enslave, and impose their beliefs on others.

 


Caliphate

(Caliphate, by Tom Kratman, Baen, 2008, 502 pp., $7.99)

reviewed by Zeke Teflon

With ISIS running amok in Iraq and Syria, committing mass murder in brutal, horrific fashion, it’s relevant to review probably the most direct sci-fi treatment of what a Muslim fundamentalist takeover would mean:  Tom Kratman’s Caliphate.

It’s in the form of a standard military/adventure sci-fi novel set a century in the future. But more than that it’s a political novel, concerned with a Muslim fundamentalist subjugation of Europe. Until recently, I’d have thought Kratman’s descriptions of the horrors inflicted by Islamic fanatics basically accurate but overdrawn. No more. Look no further than ISIS, Al Qaeda, Boko Haram, and Al Shabab, and the barbarities committed on a daily basis by the Saudi and Iranian regimes.

Kratman also rightly goes after politically correct multiculturalists/cultural relativists who decry “Islamophobia” as ISIS and Boko Haram commit mass murder, kidnappings, enslavement, and beheadings.  He rightly decries the multiculturalists’ willful blindness to the horrors of Islam. For instance, they routinely dismiss reports of the disproportionate number of Muslims involved in sex crimes in Europe as “Islamophobia.” It’s undeniable that some right wingers grossly exaggerate this problem–for instance, while googling the matter I found a page headlined “100 Percent of Rapes in Norway Committed by Muslims”–but it’s also undeniable that the more socially conservative and misogynistic men are, the more likely they are to commit sexual abuse. And no one is more socially conservative and misogynistic than a Muslim fundamentalist. (For instance, on August 27, 2014, an AP story by Danica Kirka reports the beating, rape, and sexual trafficking of 1,400 children between 1997 and 2013 in Rotherham, England by, primarily, Pakistani Muslim men.)

One other praiseworthy aspect of Caliphate is that Kratman illustrates his description of the horrors of Islam with quotations from Muslim writers, whose own words condemn them.

Where Kratman goes off the rails is in ascribing head-in-the-sand multiculturalism to the entire American and European left. This is simply wrong. In the U.S., especially, most atheists (notably Sam Harris and Bill Maher, and in England Richard Dawkins) almost certainly reject this cultural relativism; and a good majority of atheists in the U.S. are on the left side of the political spectrum. (I base this on decades of observing and at times taking part in what passes for the atheist movement in the U.S.) A hell of a lot of us reject cultural relativism and self-flagellating multiculturalism. (For example, see The World’s Second Most Offensive Question.)

To his credit, though, Kratman is not entirely uncritical of the U.S. His description of the public reaction to further Muslim terror attacks and the subsequent fascist takeover of the U.S. is all too believable, as are his descriptions of atrocities committed by both Muslim and U.S. soldiers in the war he vividly describes. But strangely, given the overtly religious, theofascist nature of virtually the entire American extreme right, the American fascist government he outlines seems largely or entirely secular, though it’s hard to tell because of the sketchiness of the description; Kratman almost entirely ignores America’s Taliban–the authoritarian fundamentalists, conservative Catholics, and Mormons who want to turn the U.S. into a theocracy, the Christian equivalent of Iran. He seems to blithely assume that secularism will endure, even following a fascist takeover.

It’s also unfortunate that in the Afterword he equates the in-part unassimilable, authoritarian, misogynistic Muslims in Europe with Mexican and other Latino immigrants in the U.S. This is a terrible, inappropriate comparison. For over 20 years, I’ve lived in a neighborhood that’s roughly two-thirds Mexican, with a great many people here being first-generation immigrants. They’re not trying to impose a religious ideology on anyone. They’re not trying to set up religious courts. They’re not murdering people for religious reasons. They’re assimilating as quickly as they can. Overall, they’re hard working and do the dirtiest, most dangerous jobs simply to support their families. To equate them with authoritarian religious fanatics is highly offensive.

Still, despite its faults, Caliphate is worth reading.

Recommended, with reservations.

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Zeke Teflon is the author of Free Radicals: A Novel of Utopia and Dystopia. He’s currently working on the sequel.

Free Radicals, by Zeke Teflon front cover