(The Moon and the Other, by John Kessell. New York: Saga Press, 596 pp. $27.99)
reviewed by Zeke Teflon
To understand The Moon and the Other, it’s helpful to be familiar with the reformist political current called identity politics. In the U.S., it’s been all the rage over the last few decades among liberals, especially among those in the corporate wing of the Democratic Party and those holding positions at Ivy League colleges and other elite East Coast institutions.
For those not familiar with the term, “identity politics” refers to the assumption that a person’s race, gender, and/or sexual orientation is the most important factor in politics, and that those in such groups should band together to further their own interests, making all other political goals secondary. The unspoken assumption is that everything is fine (or at least a minor problem) in comparison to the interests of the identity group.
This is a divisive, self-limiting political approach. It would be difficult to devise one better designed to distract from fundamental political and economic problems while fitting neatly into the existing political and economic power structure’s divide and conquer strategy.
More concretely, liberal political elites translate identity politics ideology into programs such as race-based admissions to universities and forced busing of school children to distant schools to give at least some poor minority kids access to better schools.
One wonders why those who foist such policies upon the public do not, instead, demand free higher education for all who want it (a fact in some European countries), and why they do not demand equal per-student funding for all public schools, thus ensuring reasonably high quality education for all students, not just some.
You’d have to ask those who advance such identity-politics “solutions” why this is so. My best guess is that they either: 1) see nothing fundamentally wrong with the existing politico-economic situation and just wish to make it marginally fairer to specific groups; 2) they see no hope of fundamentally changing that politico-economic situation and again just want to make it marginally fairer to specific groups; or 3) they’re conscious tools of the economic elites who fund their campaigns and their well paid positions in academia and the media.
The Moon and the Other’s background, the Society of Cousins (SoC), comes straight out of a virulent strain of this ideology, what one might term biology-is-destiny politics. The idea upon which the book revolves is that men are so violent and competitive that they must be disenfranchised, and that women, inherently peaceful and cooperative, must control society through a coercive political power structure — government. (On the surface, this concept is grossly insulting to men, but when you think about it it’s also grossly insulting to women, positing that they’re too weak to stand up to men in an egalitarian political and social structure.)
To provide contrast with his Society of Cousins, Kessell sets up Persepolis, another domed-crater society whose sketchily drawn political, economic, and social structure is all but indistinguishable from that of present-day liberal western democracies. (There’s also an all too brief, but perceptive, look at an Ayn Randist society.)
As the story begins, we meet the book’s protagonist, Erno who’s working as an immigrant in the bottom layer of Persepolis’ society after being exiled from the SoC for involvement in a “terrorist” dumb political stunt carried out by an extreme wing of the men’s right movement.
We shortly meet the novel’s two other central characters, both of them involved in the men’s rights dissident movement: Mira, the SoC’s unstable, immature, female version of Banksy, and Carey, her on-and-off boyfriend who resists being drawn into the movement despite his involvement in a high profile custody case.
All of these characters are well drawn, quite believable, as are several of the secondary characters, notably Hypatia, the charismatic, manipulative, intellectual leader of the dissident movement, and Sirius, an “uplifted” dog and leading newscaster in Persepolis.
Inevitably, years after the opening scenes, Erno, who has risen in life, is drawn back to the SoC as part of an Organization of Lunar States investigation of the status of men in the Society of Cousins, not incidentally at a time of the ascendancy of the men’s rights dissident movement.
The investigation is brought on, in part, by the SoC’s deletion of all published materials relating to its scientific and technical investigations over the previous thirty years. And here, Kessell posits not only internal deletion, but deletion by SoC hackers of all materials in electronic form everywhere, on both the moon and the Earth. Such an attempt would be ridiculous — doomed to failure — today, and it seems even more so set centuries in the future.
Worse, shortly after Erno’s arrival back in the SoC, Kessell throws the reader a curve. Rather than follow the struggle for men’s rights in this biologically determinist society — which, given how well the author has set up the situation, would be fascinating — Kessell presents the reader with two interwoven major events, which derail the course of the dissident movement.
Beyond that, the authors of the first event are never revealed, and their possible motives seem weak given the event’s drastic nature. As for the second related event, Kessell devotes quite a bit of space to establishing the motivation for the character responsible for it. However, a large amount of that motivation lies in the character’s resentment over his physical limitations — and those physical limitations would make his supposed actions all but impossible.
One minor problem with the book is that Kessell has an annoying habit of ending chapters or portions of chapters by revealing that something awful will happen, and then inserting pages of unnecessary material before revealing the nature of the event. That unnecessary material is there simply to keep the reader in a state of anxiety, and, for anyone who’s paying attention, that’s annoying.
In sum, the plot problems, unsatisfying conclusion, and manipulation of the reader outweigh the well drawn characters, interesting social background, and well set up social conflict. That’s unfortunate, because The Moon and the Other could have been a considerably better than average science fiction novel. As is, it’s a considerably more frustrating than average sci-fi novel.
Not recommended.
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Zeke Teflon is the author of Free Radicals: A Novel of Utopia and Dystopia (pdf sample here). He’s currently working on the sequel and an unrelated sci-fi novel in his copious free time.