Posts Tagged ‘Politically Correct’


PRIVILEGED, adj. As defined by the politically correct, the fortunate state of being mistreated—but not as badly as others. To illustrate this, let’s consider two prisoners in open-topped cells, one of whom is pissed upon by guards, the other of whom is shit upon by guards. According to PC ideologues, the prisoner who is merely pissed upon is “privileged” in comparison to the one who is shit upon.

According to these same ideologues, all prisoners should “struggle” to ensure that the “oppressed” shit-upon come to share the exalted status of the “privileged” pissed-upon, rather than “struggle” to end incarceration. In fairness, some PC ideologues would object that they do want to end incarceration—they just want to ensure that all are pissed upon first.

* * *

–from the revised and expanded edition of The American Heretic’s Dictionary, the best modern successor to Ambrose Bierce’s Devil’s Dictionary

American Heretic's Dictionary revised and expanded by Chaz Bufe, front cover


GUILT, n. The preferred leftist means of manipulating the white working class into political activism, and a means particularly favored by academics and those from upper middle class backgrounds. The theory behind this is that telling people who are under constant financial stress, have no or inadequate medical insurance, who put off necessary dental care for years, are one paycheck away from being on the street, and are working 40 or more hours per week at jobs they hate that they are “privileged,” and that they should examine their “privilege,” is the ideal way to induce them to altruistically “struggle” in their copious free time for the “liberation” of the “oppressed” in order that the “oppressed” might reach the same “privileged” status that they themselves are so fortunate to enjoy.

–from the revised and expanded edition of The American Heretic’s Dictionary scheduled for June 2016

* * *

Racial inequality and economic inequality are very real problems in the United States. What’s the best way to address them? What’s the best way to talk to people, the best way to motivate people to right wrongs? One way, the inclusive way, is to approach such problems from an economic standpoint, to talk  about rich and poor, to talk about how poor people of all colors get screwed, and what can be done about it. A concrete example of that would address racial imbalance in higher education by demanding that the top 10% or 20% of every high school graduating class in a state be automatically admitted to the state’s university system. An even better, even more inclusive,  demand would be that all who want to attend be automatically granted admission, and that higher education be free for all.

There’s no economic reason not to make such a demand. This is the richest country in the world, but a large majority of people face frightening artificial scarcity, and making such a demand necessarily entails talking about artificial scarcity, the reasons for it, and what can be done about it — a very good thing in itself.  Such an approach has the potential to unite people of all colors. And it has the potential to improve the lives of people of all colors — which is self-evident. (For an explanation of artificial scarcity in the U.S.,  see Why The Work Week Should Be Much Shorter, Parts I, II, III, and IV.) This is the inclusive approach.

Then there’s the divisive approach. It’s commonly called political correctness. It addresses inequalities in racial terms, demanding improvements for members of one race only, while ignoring economic class. Crucially, it implicitly accepts the artificial scarcity in our country, it implicitly accepts that there’s not, and will not be, enough of anything good to go around. The very strong implication of this approach is that improvements for members of one race come at the expense of another.

When translated into government programs, the politically correct approach does divide people. It does drive working class whites into the arms of their right-wing “protectors.” “Affirmative action” is a good example. (The term now means something drastically different from its meaning when JFK first used it in an executive order in 1961; then it meant that government contractors “take affirmative action to ensure that applicants are employed, and employees are treated during employment, without regard to their race, creed, color, or national origin.” Now it means that some individuals are given preference because of race.) The underlying assumption, which virtually no one talks about, is that there’s not enough to go around. Affirmative action implicitly and strongly endorses this flat-out-wrong assumption.

It’d be far better to demand that good jobs and education be available to all who want them, and that if there are temporary blocks to this, that preference be given purely on the basis of economic need. That’s a persuasive argument, an argument that would gain wide support, and, if adopted as policy, would disproportionately benefit black and brown kids, who are disproportionately poor. The divisive PC approach, “Your kid can’t get into college because there’s a black or brown kid who’ll get preference because he’s black or brown” will, on the contrary, stimulate wide opposition and set up competition based on race.

The end result of racially based policies?  Poor and working class people of different colors fighting over crumbs, hordes of poor and working class whites flocking to right-wing demagogues–and the rich and their corporations still firmly in the saddle. Divide and conquer.

So, make your arguments and approaches economic, not racial, in nature and you might get somewhere. If you make them racial in nature, you’ll end up with poor people of different colors fighting over crumbs.

Another aspect of the problem is guilt-tripping politically correct language. Such language largely comes from academia and more especially, one suspects, from multiculturalists and postmodernists in Ivy League women’s studies, cultural studies, and sociology departments. Take for example the terms “white privilege” and “white skin privilege.” I just did a search for the origin of “white privilege” and discovered that “white privilege” only started being widely used by, first, academics and then leftists after the term was popularized in the 1980s by a Wellesley professor of women’s studies, and subsequently taken up by other academics. (I haven’t done similar searches for any of the other standard PC terms, but I suspect that most if not all have a similar origin.)

What’s wrong with the term “white privilege”? (Black and brown people do, of course, get screwed worse than white people in the USA.) Well, “privilege” is  exactly the same term that almost everyone uses to describe the rich. And, guess what, if you describe one group (whites) with exactly the same term that you describe another (the rich), it makes sense that the group so described/attacked will, at least subconsciously, conclude that they have more in common with the others being so attacked than with those doing the attacking (PC leftists).

The term also implies that white people, as such, no matter what their economic circumstances, cannot be oppressed — how can you oppress someone who’s “privileged”?–again driving a wedge between people of different colors. There’s a crucial difference between accurately describing white working class and poor people as “less oppressed” than black and brown working class people, and inaccurately calling them “privileged.” The accurate description, which posits that all economically deprived people are oppressed,  stimulates thought and discussion among all people; the inaccurate one is a grotesque insult that provokes anger among poor and working class whites. It’s profoundly divisive.

There are other problems with PC terminology. First and foremost, it’s awkward, artificial, manipulative, and often wordy and imprecise; it lends itself to ridicule. So, everyday people don’t use it. I’ve lived in a poor, 75%-brown/black neighborhood for nearly a quarter of a century, I’ve known some of my neighbors for nearly two decades, and I can’t recall ever hearing any of them use any of the standard PC terms.

So, why did politically correct phrasemakers come up with these terms in the first place? Their apparent purpose was to manipulate everyday people into a state of “higher” political consciousness through endless repetition of PC terms and phrases. After decades of use, though, it’s very evident that that project has been an abysmal failure.

Given that, why do a small minority of people continue to use these awkward, artificial terms? Some, especially “progressive” politicians and academics, seem to use them out of conventionality–their colleagues use these terms, and they want to fit in–and also out of the fear of ostracism and retaliation (in employment, for instance) within their spheres.

For those who aren’t using PC jargon purely out of conventionality and fear, it serves the same purposes all in-group jargon serves: it makes those who use it feel good about themselves, how enlightened and special they are, and it allows them to recognize each other. That most ordinary people don’t use PC terms and find them ridiculous or off-putting is entirely beside the point. The point, among those who use these terms out of fear, is self-preservation; among those who use them out of choice, the point is to feel superior and to use the terms as indicators of in-group status.

So, please drop the PC terminology. If you want people to listen to you, don’t use alienating jargon. Talk to people in plain language, the language they themselves use.

And if you want to improve their lives (and your own) economically, make your demands purely in economic, not racial, terms.


Yeah. Prii9ilege. That’s what I keep hearing from PC types. If it’s “privilege,” it’sIn the same sense as someone who’s in prison being pissed on by his guards is “privileged” in comparison to another prisoner who’s being shit on by his guards. That’s “privilege.”

I’d bet money that none of the PC assholes on Alternet,The Guardian, etc. who use that term  have ever done a day of manual labor in their entire lives. I’d bet money that they’ve never been down against it — never been  out on the streets without the bucks to pay for a room, having to get a job–any job–just to pay the rent . . . not being able to pay for basic medical care  . . . Yeah. They call all of us who are white  in those circumstances “privileged.”

Let ’em do some concrete or hot-roof work for months on end and then call themselves “privileged.”

How dare they pass judgment on us? How dare they frame the terms of debate so that it assumes their “privilege” is the same as those of us who have been shat on our entire lives?? How dare they put it in racial terms? How dare they pretend that  economic issues are racial issues?

The ultra-PC writers who condescend to and attack the white working class should just go screw themselves

They’re worse than useless.

If we’re ever going to get anywhere, get out of this artificial hellhole called the U.S. economy, we need to talk about economic justice, not race guilt-tripping.